Warning: Some of the material in this post may be highly offensive to Western Christians and other people with fixed world-views of human sexuality.
I just bought a periwinkle dress shirt. When I said that to a woman I know she said “Are you sure you’re straight because I don’t know of any other man who is straight who would know what a ‘periwinkle’ shirt color would be.” When I replied that I supposed I was a “metrosexual,” she expressed surprise, pointing out that she felt the most explicit masculine energy coming from me that she had ever felt from a man. Then she stopped. In thinking about our relationship, she recognized that she has also felt highly feminine energy coming from me. This puzzled her. The reason is simple. I’m a Shaman, and Shamans transcend standard human sexual categories and rules.
Shamanism precedes religion by, at the very least, thousands of years. It is the very first type of community spiritual understanding, clearly evident into the mists of pre-history, with many, many indications that it is common even among the Neanderthals, and the earliest of homo sapiens. The Shaman is the mediator between the day and the night, the spirit world and the material world, men and women, different tribes and races, the side of light and the side of darkness, and so on. The Shaman transcends categories. The Shaman is a “third gender,” neither male nor female, and both male and female. Shamanic marriages are almost always highly unconventional, occurring for a variety of reasons, but usually counter-cultural in nature. Some Shamanic marriages may be between the residents of the Spirit World and those of the Material World. Sexual relationships may (and usually do) occur on different planes. Sexual relationships may occur between Shamans and other Shamans, either physically or spiritually. The Shaman may have a societally sanctioned marriage and share in a non-sanctioned marriage, as well. And so on.
Shamanism, being the precursor of religion, is often studied by religious anthropologists and sociologists to help them understand how certain religious elements evolved One of the real problems with this scholarly approach is that the roles of community leadership and the Spirit World are reversed between Shamanism and Religion. Shamanism is seen to be counter-cultural and, therefore, often will oppose the tribal or community leadership. The chieftan of a community and the medicine person of the community are often at odds. Religion, however, is or inevitably becomes, the tool of government, giving divine sanction to the government’s rules, such as Christianity does in
The Shaman, and those who visit the Shaman for healing and Spiritual Growth, often enter into a world of alternative sexuality. Now, in
Frankly, I feel sorry for the lions that Christians used to get fed to. The bitterness of these narrow and often evil people probably gave the poor lions indigestion! (I am a committed Christian, but an Eastern Orthodox Christian. We do not share in the narrow attitudes of the heresy of the
Shamans utilize sexuality in various different ways. First, Shamans transcend gender. Regardless of plumbing, they will ingress many qualities of the opposite gender from that in which they were born. Most of us are also, to some degree or another, bi-sexual. While most of us (like me) have a preference for one gender or another, we are able to operate effectively with either gender in many ways, including, when necessary or appropriate, sexual expression.
Secondly, Shamans utilize sexual feelings in healing others. For some Shamans this involves helping the Seeker visualize sexuality or feel sexual feelings. Other times it may well involve certain kinds of sexual expression, up to and including intercourse, the generation of climax, or other kinds of sexual expression. For the Shamans who do this, strangely enough, it doesn’t feel very sexual. It is quite possible for a male Shaman, for example, to induce climax in a female Seeker who needs healing and not even have an erection. For the Shaman it is healing, not sexual.
Thirdly, the Shaman utilizes his or her own sexual feelings transcendently to channel power. Sexuality, used correctly and with practice and discipline can be used to produce powerful and seemingly miraculous healing. The channeling of the sexual and orgasmic feelings correctly focuses the core of the Shamanic Spirit in certain directions.
Fourth, the Shaman can “reprogram” pain pathways into pleasure pathways through the inducing of sexual pleasure in someone seeking healing from the Shaman. This is similar to the accidental reprogramming that occurs in masochism, where pain and pleasure become associated highly. Few people are born associating sexual pleasure with pain, but some kind of induction can take place which generates this. In Shamanic Healing, especially Pressing, the Shaman can redirect pain pathways and other broken neuronal pathways into pleasure pathways, literally blocking the pain pathways and creating new pleasurable ones. This must carefully be explained to the Seeker who is seeking relief from pain. Most Americans are too brainwashed to understand this and wind up accusing the Shaman or pleasure seeking or charlatanism. In fact, this is incredibly effective and incredibly ancient.
Fifth, the Shaman can enter into a sexual relationship with the Seeker to heal issues of abandonment or isolation. Often this is the only way to heal these issues.
Sixth, two Shamans who are of great power can utilize sex and human sexuality to, not double their power, but exponentially increase it. By joining one’s creative energy with that of another Shaman, the Shamans together can have 10, 100 or 1,000 times the power that either one of them alone can wield. Two Shamans having creative intercourse will sense intense electricity and energy flowing through their bodies, transcending even pleasure. It is an experience that can only be felt by those with the Shamanic gift. Think of your best orgasm ever. Now multiply that by 1,000. Now you have a shallow approximation of this gift.
Seventh, some Shamans have sexual experiences with angels and other spirits. This can be true of Lightworkers and Darkworkers. I cannot speak to the experiences with Dark Spirits. The experiences with angels and Spirits of Light are beyond incredible.
Eighth, Shamans often have non-standard relationships, such as Triune, Quad, Pent, and so on marriages and relationships. As we don’t accept the Christian narrow, nasty and non-working views of marriage, we see absolutely nothing wrong with entering polygamous, homosexual, polyamorous, etc. relationships. It is only the narrow and ridiculous Christian worldview that requires “one man and one woman,” which is rarely followed anyway. (With Christians it is often "one man, one woman, one gay or straight mistress or prostitute...")
Ninth, some Shamans will, from time to time, cross dress. (I don’t do this, as I’d make one damned triple-coyote ugly woman!) Cross dressing is a sign that the Shaman transcends gender rules and boxes. I do, however, have a periwinkle shirt and paisley tie.
Tenth, Shamans are androgynous in many ways. They will often have interests that are not usual gender interests. They will often find more comfort with members of the opposite gender, and so on. I am, and always have been, the “best girlfriend” to many women, yet put forth highly masculine energy. This is standard for Shamans.
My space on this is “up” today. This is just the beginning, though, of the exploration of transcendent Shamanic Spirituality. More will come later.
Peace, love, joy and peace,
J,